. Bulletin. De l'ethnologie. 98 BUEEAU of American Ethnology (bull. 102 n° 60. "The Flying Skull" (no 1622) enregistrés par Pigeon J r 84 J. ^4^^^- irt F p^^^t^^^^. J R 66 "^^^M =bp^^^. Analyse-la seulement dans des tons de cette mélodie sont F, B et C, télévision, et les seuls intervalles sont cinquièmes et grandes secondes. La mélodie est encadrée par la cinquième F à C, et la chanson est classée avec F comme sa keynote. Il est regrettable que les mots n'ont pas traduit comme il y a probablement un changement intéressant dans les mots avec le changement de tempo. Le traitement des malades la possibilité de faire un diagnostic ou à

• Contributeur: Library Book Collection / Alamy Banque D'Images
• ID de l’image: RGYNWD
• Taille du fichier: 7,2 MB (178,2 KB Téléchargement compressé)
• Autorisations: Modèle - non | Propriété - non
• Dimensions: 3144 x 795 px | 26,6 x 6,7 cm | 10,5 x 2,7 inches | 300dpi

Informations supplémentaires

Cette image appartient au domaine public, ce qui signifie que le droit d’auteur a expiré ou que le titulaire du droit d’auteur a renoncé à ses droits. Les frais facturés par Alamy couvrent l’accès à la copie haute résolution de l’image.

Cette image peut avoir des imperfections car il s’agit d’une image historique ou de reportage.

. Bulletin. Ethnology. 98 BUEEAU OF AMERICAN ETHNOLOGY [bull. 102 No. 60. "The Flying Skull" (Catalogue No. 1622) Recorded by Pigeon J r 84 J. ^4^F^ irt-^p^^^t^^^^. J r 66 »^=M^^bp^^^ Analysis.—The only tones in this melody are F, B flat, and C, and the only intervals are fifths and major seconds. The melody is framed by the fifth F to C, and the song is classified with F as its keynote. It is to be regretted that the words were not translated as there is probably an interesting change in the words with the change in tempo. TREATMENT OF THE SICK The ability to make a diagnosis or to treat sickness is believed by the Menominee to rest with men or women who have had a dream. Such a person is commonly designated as tipa'pe, meaning dreamer, ®^ though the proper term is mita'ope, meaning one who has dreamed of sickness and its cure. Every home has its simple remedies, but in case of serious illness the first procedure is to send for a tipape. The actual treatment is given by him or by some one whom he rec- ommends, and whoever gives the treatment is designated by a corresponding name. Thus he or she who treats the sick with herbs is called miicki'ki wini'ni (herb person) and he who confers with spirits concerning the sick person is called dji'sako (juggler). These are the principal modes of treatment and will be described in detail. A dreamer uses either of these methods, according to the instructions received in his dreams. The two methods are distinct, as an herb doctor never resorts to magic and a juggler does not give material remedies. It is not required that they who treat the sick shall belong to the medicine lodge, but they are usually members of that organization or recognized by it. Among the doctors described in this section, Pigeon is the only one living at the present time (1929) and he is a giver of herbs and a member of the medicine lodge. Nata'wika also gave herbal remedies but did not belong to the Mitawin. Wecawa- 85 The use of the word ti

Recherche dans la banque de photos par tags

• bookcentury1900
• bookdecade1900
• booksubjectethnolo
• bookyear1901