. Bulletin. De l'ethnologie. densmore] TETOX MUSIC SIOUX 69 cérémonie à transmission à une autre tribu et localité a subi des modifications et des changements en détail. Parmi les Sioux Teton la cérémonie est knowTi waqpi qu'Alo, signifiant "à chanter pour quelqu'un/' et aussi comme l'Hur)ka, ce qui est le nom appliqué à l'enfant qui remplit un rôle important dans la cérémonie. Parmi les Sioux cette cérémonie a été étroitement associée à l'Wliite Buffalo Maiden et mystérieux de sa visite à la tribu. Le compte suivant concerne l'utilisation de la Teton Sioux. Le sujet a été étudié par l'écrivain pendant deux

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. Bulletin. Ethnology. densmore] TETOX SIOUX MUSIC 69 ceremony in transmission to another tribe and locality has undergone modifications and changes in detail. Among the Teton Sioux the ceremony is knowTi as Alo'waqpi, meaning "to sing for someone/' and also as the Hur)ka, this being the name applied to the child who fills an important role in the ceremony. Among the Sioux this ceremony was closely associated with the Wliite Buffalo Maiden and her mysterious visit to the tribe. The following account concerns the usage of the Teton Sioux. The sub- ject was studied by the writer during two visits to the reservation, and Mr. Higheagle continued the work for several months, consulting the older Indians as he had opportunity. The material embodies the original narrative by Weasel Bear and also many points contributed by Chased-by-Bears. Eagle Shield, White-paw Bear, Jaw, and others. Fig. 20. Drawing from picture-calendar—the year of the first Alo'waijpi ceremony. who were qualified to express opinions on the subject. The account in its final form was translated to, and pronounced correct by, Weasel Bear and others equally well informed. In a picture-calendar of the Teton Sioux there occurs a native draw- ing of this ceremony (fig. 20), the year represented by the drawing being called "Awi'ca alo'waijpi wani'yetu, " meaning hterally "truth- fully singing winter;" understood as "ceremonial singing winter." This is the first year recorded on this calendar, and the writer's informant said it represented the first year m which the Alo'waqpi ceremony was held by the Standing Rock Sioux. The date corres- ponds to the year 1801. The calendar, which is o^'ned by Black Thunder, of Eagle River, closes with a representation of the Black Hills council which took place in 1912. The dates of other historical events are correctly indicated. 4840°—Bull. 61—18 7. Please note that these images are extracted from scanned page images that may have be

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