Hepburn du Japon et sa femme et ses assistants; une histoire de vie de toil pour le Christ . RS dans les années 60 n'étaient pas d'apparence pré-posséante, ou de caractère vineux. A la fois juste et non fondée, la stigmatisation injuste de la malhonnêteté et les soupçons que nous avons parmi nous concernant les commerçants japonais sont anhérédité à partir de cette époque, lorsque le commerçant de Nippon n'avait pas de statut social, et le commerce était bienfaiteur du monsieur autochtone, Et quand peut-être une majorité des commerçants autochtones trient et se souciaient moins des idéaux élevés de la commercialisation, que des milliers de Japonais

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Hepburn of Japan and his wife and helpmates; a life story of toil for Christ . rs in the sixties were hardly of pre-possessing appearance, or winsome character. In-deed much of the unjust stigma of dishonesty andthe suspicions, both just and unfounded, that lingeramong us concerning the Japanese traders, is aninheritance from this time, when the merchant ofNippon had no social standing, and trade was beneaththe contempt of the native gentleman, and whenpossibly a majority of the native shopkeepers knewlittle and cared less for the high ideals of commercialintegrity, which thousands of Japanese of to-dayshare with the best men of Christendom. Yet thetestimony of many witnesses shows that the livesof not a few of these persons were remade under theinfluence of the Hepburns, who loved the sinnerswhile hating their sin.^ Perhaps the greatest tribute that can be paid to^ Mrs. Hepburn is that she was the pioneer of womanseducation in Japan. To us it seems perfectly absurdthat the Japanese Government in dispensing itshonors, posthumous and otherwise, and bestowing[112]. A GOOD WIFE its decorations, has so consistently ignored the partwhich American and other foreign women haveplayed in the intellectual and social development ofthe nation, as well as through its own womanhood.One would heartily enjoy listening, with the under-standing, in a session of the judges who award themarks of imperial favor, to the advocates, and alsoto the advocaUis diaboli. He might thus learn whatappraisal is put upon labors that re-create nations bythe processes akin to leaven and sunbeams, as com-pared with those that suggest typhoons and tidalwaves. It is certain that Mrs. Hepburn, in the eyesof the undecorated, was the beginner of womanseducation in the Mikados empire. In 1863, at the earnest request of a Japanesephysician, who wished an education for his grand-daughter, Mrs. Hepburn began a school for girls.At this time education for women was not thought ofin Japan. A stupid woman is less t

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