. L'aube de la civilisation: Egypte et Chaldaea . ezzar II.), et par Peiser, Inschriften Nabu-kadnezars I, in tbe Keilschriftliche Bibliotheh, vol. iii. 1 partie, p. 172, 173. Les dons des samekind, mais apparemment pas aussi importants, sont gravés sur la pierre, et nous ramenons à l'époque de Mar-duknadinakhe (Oppert-Menant, documents juridiques, etc., p. 98, et suiv.). 1 cf. Ce qui est brièvement dit à ce sujet aux pp. 678, 679 de ce volume. 2 tiré par Faucher-Gudin, de l'intaglio chaldaean au British Museum (Menant, Recherches sur la Glyptique orientale, vol. I. pl. iii., n° 1, et pp

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. The dawn of civilization: Egypt and Chaldaea . ezzar II.), and by Peiser, Inschriften Nabu-kadnezars I, in tbe Keilschriftliche Bibliotheh, vol. iii. 1st part, pp. 172, 173. Donations of the samekind, but apparently not so extensive, are engraved on stone, and take us back to the time of Mar-duknadinakhe (Oppert-Menant, Documents juridiques, etc., p. 98, et seq.). 1 Cf. what is briefly said on this subject on pp. 678, 679 of this volume. 2 Drawn by Faucher-Gudin, from the Chaldaean intaglio in the British Museum (Menant, Recherches sur la Glyptique orientale, vol. i. pl. iii., No. 1, and pp. 104, 105). 3 The scribes name of dubshar, Assyrianized into tipshar, signifies, properly speaking, writer of tablets, and the word passed into the Hebrew language at the time of the intimate con-nection between Judaea and Assyria, towards the VIIItb century before our era. Schrader was thelirst to give its real signification; it had been previously translated military chief, captain, satrap (Oppert, Expédition en Mésopotamie, vol. ii. p. 361).. A SOLDIER BRINGING PRISONERS AND SPOIL.2 724 CHALDJEAN CIVILIZATION. of a scribe, nevertheless, was an important one. We continually meet withit in all grades of society—in the palace, in the temples, in the store-houses, in private dwellings; in fine, the scribe was ubiquitous, at court, in thetown, in the country, in the army, managing affairs both small and great, andseeing that they were carried on regularly. His education differed but littlefrom that given to the Egyptian scribe ; he learned the routine of administra-tive or judicial affairs, the formularies for correspondence either with nobles orwith ordinary people, the art of writing, of calculating quickly, and of makingout bills correctly. We may well ask whether he ever employed papyrus orprepared skins for these purposes. It would, indeed, seem strange that, aftercenturies of intercourse, no caravan should have brought into Chaldasa any ofthose materials which were in suc

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