L'histoire de l'Ecosse de la première fois au siècle présent .. . vent a été favorable aux leaders de la réforme, car il a limité, si elle n'a pas brisé, les plans ambitieux de la maison de guise. Les travaux de réforme se sont déroulés en Écosse; et la thénation a cherché le retour rapide de leur reine. Après une série d'entretiens avec James Stuart, Priorof St. Andrews, son frère naturel, et avec d'autres personnes, Marie a décidé de retourner à la maison de ses ancêtres. Elle s'est engagée le 14 août 1561, atterrit à Leith le 19, et tous les rangs du peuple se sont empristés de l'accueillir.

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The story of Scotland from the earliest times to the present century .. . vent was favourable to the leadersof the Reformation, for it limited, if it did not break, the ambitious schemes of the house of Guise. Thework of reform proceeded in Scotland ; and thenation looked for the early return of their queen. After a series of interviews with James Stuart, Priorof St. Andrews, her natural brother, and with otherpersonages, Mary resolved to return to the home ofher ancestors. She embarked on the 14th of August, 1561, landed at Leith on the 19th, and all ranks ofthe people hastened to welcome her. It was a tryingsituation in which she found herself. The Scotchnobles, her natural counsellors, were a turbulent, jealous, and grasping class, while her religion was anoffence to a great and increasing number of her sub-jects. Four days after her arrival, when the arrange-ments for the celebration of mass were made, suchan outcry was raised that the chapel door had tobe guarded, and order was with difficulty preserved.Next day it was proclaimed that till the assembly of. MARY QUEEN OF SCOTS.{From a print in the British Musetim.) KNOX AND QUEEN MARY. I39 the estates of the realm no one should take onhand to make any alteration or innovation of thestate of religion which the queen had found estab-lished at her arrival, and, on the other hand, that noone should molest any of the queens servants orattendants, in each case under pain of death. Onthe following Sunday Knox declaimed against themass. That one mass of the previous week wasmore fearful unto him, he said, than if ten thou-sand armed enemies were landed in any part of therealm, of purpose to suppress the holy religion.Mary herself took him to task for stirring up hersubjects against her, and for teaching sedition ; andeven from Knoxs own account of their interview, which is given in his history, one can see that shestood her ground with much spirit against his in-tolerant arguments. As yet the Reformed Church could hardly be

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