La déité hindoue Hanuman est un dévoté ardent de Rama, un personnage central dans l'épopée indienne Ramayana. Général parmi les vanaras, une race de type singe de citadins forestiers, Hanuman est une incarnation du divin et disciple du Seigneur Sri Rama dans la lutte contre le démon roi Ravana. Le site hindou le plus vénéré du Népal est le complexe étendu du temple de Pashupatinath, à cinq kilomètres à l'est du centre de Katmandou. Le foyer de la dévotion ici est un grand chivalingam argenté avec quatre visages de Shiva sculptés sur ses côtés, en faisant un 'Chaturmukhi-Linga', ou Shivalingam à quatre visages. Pahupati est l'un des

• Contributeur: CPA Media Pte Ltd / Alamy Banque D'Images
• ID de l’image: 2B02NBJ
• Taille du fichier: 47,6 MB (2,1 MB Téléchargement compressé)
• Autorisations: Modèle - non | Propriété - non
• Dimensions: 4987 x 3335 px | 42,2 x 28,2 cm | 16,6 x 11,1 inches | 300dpi
• Date de la prise de vue: 4 septembre 2014
• Photographe: Pictures From History

Informations supplémentaires

Cette image peut avoir des imperfections car il s’agit d’une image historique ou de reportage.

The Hindu deity Hanuman is an ardent devotee of Rama, a central character in the Indian epic Ramayana. A general among the vanaras, an ape-like race of forest-dwellers, Hanuman is an incarnation of the divine and a disciple of Lord Sri Rama in the struggle against the demon king Ravana. The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1, 008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal. The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967. Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.

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