Le chemin qui mène au royaume des cieux et ce qu'il faut faire pour être enregistré . r l'utilisation de, etc. Si nous utilisons ces séances, nous pouvons commencer à voir plus clairement la nature de ce témoin dans les grands mouvements religieux ofMoses, John, et le Christ. Nous ^maintenant et voir ce qu'waterbaptism témoins dans chacun de ces mouvements : Moseses baptême (baptizo). Les enfants d'Israël ont quitté l'Égypte, bordersof ont été séparer pour toujours leur citizenshipwith Pharaon, et abandonnaient vénéraient les ofGoshen. Dieu était maintenant pour être leur roi, Moïse theirleader, et Canaan leur future maison. Leur wayled au travers de la mer, le wat

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The way to the kingdom of heaven and what to do to be saved in it . r the use of, etc. If we use these mean-ings, we can begin to see more clearly the nature ofthis witness in the great religious movements ofMoses, John, and Christ. Now ^et us see what waterbaptism witnesses in each of these movements: Moseses Baptism (Baptizo). The children of Israel were leaving the bordersof Egypt, were severing forever their citizenshipwith Pharaoh, and were giving up the fleshpots ofGoshen. God was now to be their king, Moses theirleader, and Canaan their future home. Their wayled through the sea, the waters of which parted attheir coming, the soft earth drying and hardeningbefore their feet. Through this opening theymarched, over two million people—men, women, andchildren—under the leadership of Moses, believ-ing and trusting in God. As a witness of their faitli, loyalty, and separation unto Moses, God in the veryface of the Egyptian hosts moved forward the cloud, which had obscured the march, and Israel was bap-tized in (en) the cloud and in (en) the sea unto. K egCO pi H .3 (57) 58 The Way to the Kingdom of Heaven. (for) Moses. (1 Cor. x. 1.) The word baptizehere is derived from the Greek haptizo—the sameas the word baptize in Johns and Christian bap-tism ; and whether this was a real or symbolicalbaptism, it shows distinctly that baptism has a mean-ing. It witnessed to the world that Israel was nolonger in bondage, bnt was a free people consecratedto Mosess leadership. JoHN^s Baptism (Baptizo). John said of Jesus: I knew him not; but thathe should be made manifest [be disclosed or madeknown] to Israel, therefore am I come baptizingwith water, (John i. 31.) John preached repent-ance or reformation of the people as the prepara-tion for the manifestation of the Christ, and hisbaptism was a witness of its profession. The peopleheard the voice of John, and confessed their sins, and witnessed to the world, through baptism, theirprofession of reformation or repentance. He re-bu

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