. Un dictionnaire complet de la Bible . nga place carrée juste au-dessus de l'oreille, laissant la chevelure sur le côté du visage et les whiskers, whi accroché dans une longue serrure tressée. Le Zuzimshaved le dos de la tête. Les Moabites ofRabbah ont rasé le front à mi-chemin de la couronne, peignant tout le reste des cheveux vers l'arrière. (OS-Burns ANC. Égypte, 125, 126.) Comparer la marge de HAI HAL 355 Jer. ix. 26, xxv. 23, &c, couper en comers, ou, avoir les coins de leurs cheveux pollinés. Les cheveux longs ont été admirés dans le cas des jeunes hommes ; c'est surtout espe remarqué dans la description d'Absaloms per-fils (2 Sam. X

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. A comprehensive dictionary of the Bible . nga square place just above the ear, leaving the hairon the side of the face and the whiskers, whi chhung down in a long plaited lock. The Zuzimshaved the back of the head. The Moabites ofRabbah shaved the forehead half-way to the crown, combing all the rest of the hair backward. (Os-burns Anc. Egypt, 125, 126.) Compare margin of HAI HAL 355 Jer. ix. 26, xxv. 23, &c, cut off into comers, or, having the corners of their hair polled. Long hairwas admired in the case of young men ; it is espe-cially noticed in the description of Absaloms per-son (2 Sam. xiv. 26). The care requisite to keepthe hair in order in such cases must have been verygreat, and hence the practice of wearing long hairwas unusual, and only resorted to as an act of re-ligious observance. (Nazarite.) In times of afflic-tion the hair was altogether cut off (Is. iii. IV, 24, xv. 2; Jer. vii. 29). Tearing the hair (Ezr. ix. 3), and letting it go dishevelled, were similar tokens ofgrief. Wigs were commonly used by the Egyp-. Egyptian Wigs.—(Wilkinson.) tians, but not by the Hebrews. The usual and fa-vorite color of the hair was black (Cant. v. 11), asis indicated in the comparisons to a flock of goats and the tents of Kedar (iv. 1, i. 5): a similarhue is probably intended by the jnirple of Cant. vii.5. A fictitious hue was occasionally obtained bysprinkling gold-dust on the hair. It does not ap-pear that dyes were ordinarily used. Herod is saidto have dyed his gray hair. The approach of age wasmarked by a sprinkling (Hos. vii. 9) of gray hairs, which soon overspread the whole head (Gen. xlii.38, xliv. 29 ; 1 K. ii. 6, 9; Prov. xvi. 31, xx. 29).(Almond.) Pure white hair was deemed character-istic of the Divine Majesty (Dan. vii. 9 ; Rev. i. 14).The chief beauty of the hair consisted in curls, whether natural or artificial. With regard to themode of dressing the hair, we have no very preciseinformation ; the terms used are of a general char- acter, as of Jezebel (2 K.

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